Preview article about GUAPA in Austin

In one sense, new plays are old news in Austin. Local theatre companies have been spotlighting work by hometown playwrights for more than 30 years, and for half that time, new plays have constituted more than a quarter of the work produced on area stages every year. However, when you consider that only a small fraction of those Austin originals have come from writers of color and that Teatro Vivo – one of a handful of companies that consistently mount new works by Latino writers – only launched its festival devoted to such writers last year and that that inaugural festival attracted standing-room-only crowds to its staged readings of three plays, well, it’s clear that new plays are still making news here.

This weekend, Teatro Vivo follows up on that initial success with another trio of dramas fresh from the keyboards of Latino playwrights. For the second round, Artistic Director Rupert Reyes sought scripts from beyond the state’s borders as well as inside them and made room specifically for younger voices. As a result, this festival includes work by a University of Texas student, Arthur Marroquin, and a nationally prominent writer known to local audiences: Caridad Svich, who’s had three plays staged by Salvage Vanguard Theater.

Read the whole thing here.


Democracy – a poem by Caridad Svich

Democracy
(November 2011)
By Caridad Svich

The swelling tide of democracy
Aches the heavy bones,
As slogans are wrought in inky black
And voices echo in tones
Of shouts long heard
And shouts rung out
Free upon the wind.
Go on, my friend,
Where ever you go.
See what lies within.

For there isn’t a now
Without ten years ago,
And without twenty before that.
Remember trickle-down economic woes
And a smiling leader’s decorous spat,
As Contras raged and lies were told
At the expense of memory’s lapse?

It was again, as perhaps it is now,
A failing, struggling land,
Where poverty reigns
In majority claims,
And where a working class
Vanishes fast.

Surrender the tide of vaulting cries
Over the reedy mast.
You’ll find o’er there
In some central square
The remnants of revolutions past.

What can be said
As shopping carts
Are thrown over stores and rails,
And land upon innocent heads
And shatter innocent veils?

It’s said that hate rises again
In crimes across the land.
In boroughs lined with empty flats
And meager little hands
That reach out with guns
And knives and lead
And an occasional smile or two,
Half-wrought in pain,
Half-sought midst blame –
Convenient wreckage,
Painted blue.

For blue is the color
Of sorrow’s mane.
Without it, we’d be doomed
To write the scores
Of many laws
Broken
By necessity’s gloom.

Occupy the streets,
The slogan rings,
While tents sway in the chilly breeze
And infants nest in strollers’ breasts
And seek solace, please.

For here we are
In autumn’s muddle,
Tangled in its thorny cocoon,
As budgets get mangled
By intelligent wranglers
Who somehow can’t add
A line item or two,
Because indebted they are
To those who’ve seduced them
And those who are said to be
Through and through.

Who are these invisible wreckers?
Which flag do they hold high?
Are you now or have you ever been…?
Is that the rallying cry?

So far are we from those shady times
When blacklists and witch-hunts
Ruined lives.
How can it be that ever yet
Our present can’t surmise
The rolling shout of those gone by
The bitter, angry wails
Of shuttered doors
And sad goodbyes
Pledged on democracy’s tails?

How swift is this
Simple word
How common it has become
Does anyone remember democracy’s name
Or is it simply better
To lie and run?

Occupy this land, we shout.
And yet is that the word we want to use?
Has it all come down to terms of war?
Can our language not help but excuse
The penchant toward battle
Invasion and other such ploys?
Can we not absent our language?
From words that seek to destroy?

Gather here, the celebrant says
In some distant church
On some distant isle.

Gather us all
For our daily bread
And let our troubles recoil
At the battles raged
In word and name,
In weapon and dagger strong.

Rest now, my brethren,
Oh sleepy children
Of revolutions
Of post-consumerism’s bile.

Oh blackened day.
Oh little wars.
Rest now, your weary heads
As once sung an ancient song
Upon a pagan’s breath.

Mourn this, oh land
In celebration
Of non-occupation
At long last.
For too many lands
Are occupied still
And who is fasting their fast?

Abated hunger
Gather at the table,
Speak now of one and many
Speak of all who borrow plenty
To simply get by.

Creditors, debtors
Join hands
In the unending cycle
That makes us all
Eternally entwined
In the lender’s library
Of some god-like design.

Pity us all
In this raging mess,
In this errant lunacy
We call success.

Pity the ones
Among us now
Who raise their hands
Without knowing how,
And whisper the strength
Of a sound beyond rage
Beyond indignance ever waged
Change is a-comin,’
Said a lone song once.
Its soulful shout still rings midst the leaves,
As pieces of paper are swept up in the digital debris.

Still waiting, we are
For change to roll by
Ever-comin’
It is
As another November
Lets out a sigh.


Savages by Caridad Svich

Savages

(April 2011)

By Caridad Svich

Salvage all,

Save this I keep for you –

Bitter worn

empty,

yet full of longing

(For another life led

In mystery).

Savage this,

I made for you,

For it will not be here

Much longer.

Torn in pieces long,

In remnants passed

From one hand to another

Liquid, porous –

It awakens every ounce of desire

In my palm.

How could I know you’d leave this

Unknown, strange sensation

Of melancholy?

Rooted in despair

Yet exhilarated

By it,

I’m anxious to relive

Some aspect of damage,

That I never knew

I craved.

It was this you opened

In my consciousness:

Radiant light

Streaming through the eye,

Beam of desire pulsing

Through some vague memory

Once erased from my mind –

Blurry substance of fire

Burn of angels lost

In their own reverie,

What solid thing holds us to earth

And jettisons hope

Of the everlasting fear of loss?

I will learn what it is to let go

Of everything

And in so doing

Rob you

Of your longed-for destiny.

It is here

We make ourselves.

In this light

Burnished

Replicated by a thousand desires

Shaped by destinies

Of those bereft

Of their citizenry.

Damascus ancient

Weaves dark spells

Of enchantment over the land.

A blue wall

A cigarette in the mouth

A scarf on your head

And tired hands rest

Along a wall

And think about a gun once held.

Eyes once witnessed in agony:

Another life.

Another time;

Not me,

Not now,

In end days.

Soon another will be mourned

Along the road.

No words anymore

But smoke,

A look at the sun,

And a cradling of a forgotten gun.

Memories of battles waged –

Old songs of glories and praise.

Hymns for those who have shed blood,

Forgotten names who’ve left their mark

Upon the land.

Pity them, I say

But pity too the sun burnt who stand

Held in fear

Awakened eternally by disparities

Leveled by civilization

Sorry earth,

Forgive us all our trespasses

And when we blight your stones,

And rock dirt blooms,

Be kind.


Writing in the dark (a robin’s cry)

24 November 2010
Writing in the Dark (a robin’s cry)
by Caridad Svich
a sudden prize
of warm hands,
an appreciative glance
bordered by autumn’s light
i wake to this
and so much more,
as wars wage
and prices soar.
it isn’t often thus
that Thanks is meant –
so commonly used is the word;
its meaning is lost midst discontent
and luckless souls stirred.
but there are days
when rescue is found
for the little word
that bears too much,
and much is said
within its grace,
midst tender smiles
and clear-eyed space.
Thanks
is lifted
from the common din,
restless hulabaloo,
and market tins.
Gracia plena,
gracia tanti
echo in the halls of plenty,
where figures hustle
for the morning coffee
and a vague dream of Italy
is in the air.
The busy fiesta of the everyday
burdens the ragged trade;
a Friday blackened by consumerist greed
threatens the spirit of make believe.
But make we must,
the revelers say,
for to not make
will let others hold sway,
and so
anxious glares
and weary feet
plod on through the rainy streets
that only yesterday were soaked in sun,
surrendered only to the blessed dawn.
A day of Thanks
barely remembered
when so many souls have been tendered
in coffins red, blue and white
in desert dust and sudden fight.
“So far, so far”
the saying goes
unsaid by those
weighted with woes,
for who’s to blame
at end of day
when all the soldiers
have stopped their play?
what world sings
of love and Thanks
when tiny bombs
are contained in tanks?
best look to profit
best gather gain
measure fortune by a poor man’s strain,
wallets emptied,
plastic filled,
debt is our inheritance
for good or ill.
Measure thus
careful Thanks
when your friend and lover looks you in the eye;
too soon they’re gone,
too fast they’re lost;
tears spent in hours
drained of goodbyes.
it once was said
that in summer’s past
the robin’s song
would cry for more.
but more is more
under lesser disguise
as the autumn catches
where the robin hides.
and the song is heard
with pale force
on the greyish morn
of coffee’s wane,
all Thanks is said
all thanks I miss
the moments spent
in collegial bliss
when a scratch on the table
left its mark
and a history of writing
yielded to the dark.
it is in night
the fiery glow
of strangers’ love
puts on a show
for none to stare,
and none to buy,
only this hand,
this leg,
this you and I.
what words will you use
when you walk away?
what words of Thanks
are at my door
when the neighbor’s paper
is left by mistake
and I hasten to read
ten thousand more…
dead and dying
in our valleys and plains
in the Americas of violence
riddled with shame.
what words to use,
to lift and make
a heart smile
on this day of grace?
consider this,
my sleepy friend,
it was only yesterday
when the world would end.
yet, here we are
in digital fervor:
electric beings
for a post-millennial age
hastened by worry
over a fickle economy
and the ticklish anxieties
of political rage.
only yesterday
words of Thanks,
only today –
let them sing.




Quizas demonio, un poema de Caridad Svich

quizas demonio
de Caridad Svich
October 18, 2010
que demonio
hierba mi sangre
y me have sentir
tu furia de amor
que demonios
nos hizo correr por el jardin
y despertar
la ansiedad de una noche
de furor
ay demonios
dentro de mi piel
corriendo por mis venas
como el puro demonios
que son
que rico
eres
mi demonio
cuando me devoras
y yo te devoro
y nos hacemos
cien demonios
en el comedor
cuentame, demonio
de la noche de ayer
cuando levantaste
todos los demonios
y le prendiste fuego
a la coqueta
sin saber porque
va a volver ese demonio
a mi lado
como una cancion?
quiere ese demonio
entrar en mi
como un vacilon?
ay, ay, demonio
que risa me das
cuando me dices “amor.”

Luna Vida (para los mineros en Chile)

photo by Caridad Svich

Luna Vida

una canción-poema para el teatro para una o mas voces

(para los mineros de Chile, 2010)

de Caridad Svich

La vida canta una triste alegria

El sol se levanta sin saber porque

Viajamos por una luna salvaje

Y regresamos a la infancia como si fuésemos pequeñas bestias

Que nos sacaron de un laberinto de ansiedad

La paz es lo que deseamos

Nos pasamos la vida buscándola

En relaciones con parejas

conversaciones de teléfono

y en largas noches mirando a un cielo sin cielo

Deseamos la libertad

Queremos que corra por nuestras manos

La queremos tocar y hacerla realidad

La busca nos lleva a muchas partes

Algunas veces a otros países

Pero en fin

Aquí estamos

Sin saber que la libertad esta adentro

De nosotros

Si  decimos, sin pena, Aquí estoy.

Cuantos ratos libres

En tus brazos

Cuantas sonrisas en la oscuridad

Que canciones le cantamos a los niños

Cuando duermen

Y no so quieren levantar?

La música extraña de nuestros países

Perdidos, encontrados, desbocados algunas veces

En las Americas

Nos consuela a medianoche

Y nos da animo para seguir

Quizás

Un dia mas

No hay nadie que nos diga nada

Sin lo queremos es

Buscar la felicidad

Solo hay las ganas

De tomarse la meta como preciosa medicina,

Vitamina para el alma,

Fuerza vital

Nos reimos a carcajadas

Nos jugamos trabajos, amistades, y amantes

Levantamos pueblos

Y todavía nos queda mucho mas

Dentro de la pesadilla de la pesadumbre

Dentro el sol que nos esquiva

Miramos la vieja luna

Y le cantamos un adios

A sangre caliente

Con buena fe

Y poca plata en los bolsillos

Nos llenamos de oro

Cuando alguien nos llama

Y dicen nuestro nombre

Sin vanidad

Nos llenamos de placer

Cuando alguien se acerca

Y nos pide que le contemos

Otro historia del pasado

Para que no se olvide nunca,

porque la memoria de los países

es frágil y tenua

Que rico estar entre la cobija

De una dicha igualdad

Con el pecho hacia el cielo

Y los manos al despertar

Que dicha

Cuando todo se desvanece

Y solo quedan tu y yo

En la humeda de la noche

Y me das tu calor

Es aquí donde me siento completo

Aquí donde dejo mi dolor

Porque sin ti el mundo se quiebra;

nadie sabe lo profundo que es el amor

Abre tus brazos

En esta paz de hermanos

Deja las lagrimas en el vacio del mar

Levanta tu voz

En la belleza de ser,

un individuo en esta tierra/que encuentra otro ser

a la orilla de la claridad

es casualidad que estas aquí?

Es misterio que nos abrazamos?

Que compleja es la vida

Cuando la luna nos traiciona

Que deliciosa es la mañana

Cuando el sol nos abandona

El mar parece otro

La tierra no es igual

Alucinamos cuentos de monstruos

y las hadas nos hacen bailar

parecemos aquellos viejos

acostados en la arena roja

jugando el golf “a ojo”

creyendo que hemos ganado

pareces aquellos ellos

levantando sus sonrisas

creyendo la vida es sueño

como dijo Calderon siglos atrás

que luna esta

luna vida

que delirio de ser

cada dia

abre tus brazos

en esta paz de hermanos

deja tu pena

en un largo verano

aquí hay solo

esta luz, esta mano

un paso por vez

podemos

caminar.


War Song

photo credit: Caridad Svich

WAR SONG by Caridad Svich

(September 2, 2010)

This is how we sing

In the cool of the mountains

Drained by the sun

Spent from work

We rise

This is how we bleed

In the thick of the valleys

stained by the moon

Bent from work

We rise

Desert felled

In an ocean’s swell

We carry our histories on our backs

The weight of memory in our skins

We do not surrender

We rise

And we pray

Another day

Escapes our breath

Another day

Revives our deaths

So little they are

When compared to many

I want to see the blessed chill

Of anguished smiles

When I walk again

And walk some more

Along the long white hallway

til heaven’s door

Again is he?

Again is she?

Oh bitter earth

What crime is this

when desert sons

And desert winds

Cannot promise

ripe deliverance?

The sorrow sung

In ancient glow

Arrives tonight

In peace, although

One never knows

Who answers still

The siren’s call

Of war below

Always son

Always daughter

Roaming in fever’s den

Surrounded by lions’ cries

And slaughtered infants

At mother’s sides

We call it peace

A talk, a meet,

A wish to quell

The shame of defeat

But could we mark

A better song

Upon this earth

If guards are let

To bury mirth

In bitter cups

Of blissful shame?

Think now

Oh sons

Think now

Oh daughters

This cry

Held long

For all our martyrs.


NoPassport: A vision for publication in the virtual landscape

[This text was written for the 2010 American Theater in Higher Education Conference in Los Angeles, CA. Special thanks to Daniel Banks, Jorge Huerta, Anne Garcia-Romero and Oliver Mayer.]

Alight

Travel light, get rid of everything, make yourself as free as the air.

If I feel a little like the character interpreted by George Clooney in the film “Up in the Air,” it’s because I’m in a conference room, in a hotel, and I’ve been asked to give a craft talk on self-publishing. A deluge of images from films that feature craft talks and workshops in hotel conference rooms runs through my mind. Usually films take a satirical slant to these events, and I must admit that I’m not above recognizing the possible elements for satire in this format. I also know that a gathering of colleagues, artists and scholars is an opportunity for not only social networking, for which conferences tend to be known, but a rare chance for enriching cross-country dialogue on themes and issues and working methods that affect so many of us in the field, whether we have a foot firmly in academia, or chart a more liminal, precarious nomadic and bridge-like path between the arts and the academy.

I’m a US Latina playwright currently based in New York City. My work has been presented at venues of various sizes, shapes, indoors and outdoors, including McCarren Park Pool in Brooklyn, across the US and abroad. This fall my play based on Isabel Allende’s novel The House of the Spirits receives its regional premiere at Denver Theatre Center. I’m in pre-production with it right now, right now as I speak to you. You see, in the era of traveling light, up in the air… holodeck-ing multiple narratives and multi-tasking related and unrelated duties, is simply a way of being. Art, after all, is a form of play, as Plato said in The Republic all those years ago [X 601, Oxford edition 1941, p.325]. The play of art is ever in the air, whether one is writing, attending a conference, or publishing a new book.

My relationship to publishing began when one of my first plays Gleaning/Rebusca was published by Arte Publico Press in the anthology Shattering the Myth. Being on the artist-writer end of the process with that book, and quite early in my career, was thrilling, and slightly overwhelming. At the time, the idea of having my work in print was surreal, to say the least. I’d written the play nearly six months before it was accepted for publication, and I was still trying to figure out what I’d written, let alone ready to see it in print and alongside such stunning colleagues as Migdalia Cruz, Cherrie Moraga, Josefina Lopez, Edit Villareal and Diana Saenz. It also made me feel as if I were finally a “real writer.” Publication validates work. Words in print feel more real than when they’re streaming off of your printer. The idea that someone could pick up the anthology somewhere miles and miles away and connect with my characters and say the lines I’d given them was incredibly moving. It still is.

As more of my plays were published in journals and anthologies, I became increasingly interested in what it would be like to be on the other side of the publication desk, and work hands-on with text and other writers as well as to be in a position to advocate for work that I felt should be in print. The curiosity about the editorial process led to my first book Out of the Fringe: Contemporary US Latina/o Theatre and Performance (2000) co-edited with Teresa Marrero and published by Theatre Communications Group. This anthology coincided in publication release with two other books that sort of snuck up on me: Conducting a Life: Reflections on the Theatre of Maria Irene Fornes, co-edited with Maria M. Delgado, and a book of some of my translations of Federico Garcia Lorca’s plays and poems (both for Smith & Kraus, 1999 and 2000). So, my inquisitiveness about the editorial process suddenly saw me knee deep in not one but three publications with tight, consecutive deadlines, and different, varied questions about formatting, layout, and flow of content.

One of the things that I discovered about being on the other side of the publication desk was that I enjoyed immensely reflecting on the thematic and logistical juxtapositions of the many tiny micro stories inside the bigger macro story of the overall book. Content flow and layout got to me, perhaps because such juxtapositions are also central to the act of writing plays. Whatever the case, I embarked on a mission to bridge the artist-scholar divide and try to instigate new conversations on theatre and performance in print. Theatre in Crisis? Performance Manifestos for a New Century, co-edited with Maria M. Delgado, for Manchester University Press followed three years after the first volume for TCG, and five years later my first book as sole editor Trans-Global Readings: Crossing Theatrical Boundaries, was released also for MUP.

Since then, I have assembled another anthology Divine Fire: Eight Contemporary Plays Inspired by the Greeks for BackStage Books, co-edited special issues of the Journal of American Drama and Theatre and Contemporary Theatre Review, took on the roles of contributing editor at the international theatre journal TheatreForum, and associate editor at Contemporary Theatre Review for Routledge in the UK. Throughout this willful journey as an editor, learning fast and loose on the job about what the rules were, making my own rules up, and defying the standard seven chapter book format, I was also carrying on with my primary life as a playwright and tending to its necessary dreaming as well as trying to figure out how to continue to create opportunities for more expansive dramaturgies in new writing (practiced by colleagues in the field) to be seen and heard.

“When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambience of play is by nature unstable.”

–Guy Debord, On the passage of a few persons through a rather brief period of time.

In 2003 I founded the theatre alliance NoPassport. In 2007 the alliance launched its imprint NoPassport Press, and I became a publisher as well as an editor. This craft talk alights a bit on the journey that NoPassport has taken and why, and how self-publishing can be a catalytic force for change.

The Object

Consider the book.

The object we take to bed,

On road trips,

Pack in suitcases and messenger bags,

Share with friends,

And wear out

Until it sits on a shelf, eventually,

Well-loved but discarded perhaps,

A repository of memory.

The pact a reader makes with the object

Perhaps is as strong as the one made

With the text itself and the virtual relationship

Between the author and reader.

The object carries with it meaning:

The many hands that have touched it,

And by the many places it has been touched.

When a reader looks at a book in their personal library,

All sorts of memories are evoked with a mere glance –

Where one bought the book in the first place,

How one came to “discover” it,

Who recommended it?

Or did it simply call out from the stacks?

And how long the book has been part of one’s life.

Books have gravity.

Their weight sometimes determines the relationship a reader has with them.

When Roberto Bola~no’s posthumous masterpiece 2666 was released in its masterful English-language translation by Natasha Wimmer, I remember the painstaking decision-making process involved in the purchase of it.

Should I get the 1500-plus-page tome or the serialized book set?

What kind of experience did I want to have with the novel?

One that overflowed or one that was compartmentalized (by the physical fact of a front and back cover for each mini-book, and thus, the tangible effect of presumed closure)?

The actual weight of the hardback edition was also a determining factor in the purchase.

2666 weighed about as much as a mini laptop. If I carried it around with me, would it replace my laptop in my messenger bag, compete with it, or would I need a separate bag that would comfortably accommodate both?

Eventually the serialized book set won out, for the sake of convenience,

And perhaps too out of a desire to buy into the illusion that Bolano’s epic vision

Could be contained into discreetly “manageable” mini-tomes.

Whatever the reason, the process by which the purchase occurred, is inevitably linked in my mind to the reality of the books in hand.

Time

Books take time.

Sometimes as little as two hours,

sometimes as long as a year

And if we return to a book…for the pleasure of re-reading… even more so.

There are authors with whom we develop binding relationships

because of the time stolen with them, as well as with the objects that contain their prose.

Whether it be David Foster Wallace’s Infinite Jest,

Dave Eggers’ A Heartbreaking Work of Staggering Genius,

or Virginia Woolf’s The Waves,

the characters, settings, linear and non-linear narrative arcs,

and emotions conjured by these authors

as well as the quantifiable time spent with their work,

makes a reader feel as if these writers are friends.

After all, their work is part of our life experience.

What happens to time, then, when it shifts away from the spatial and emotional relationship one has with an object and moves toward the intangible relationship

One has with electronic content?

Electronic Content and the Virtual Text

Ten years ago the great hype began about the electronic book, or e-book. It was also ten years ago (2000) that such genres as fiction, poetry and nonfiction became known as electronic “content, and that novelist Stephen King pulled an old manuscript out of his reject drawer, offered it as a serial on the Internet for a dollar or two per chapter, and drew thousands of subscribers. In other words, the process by which the publishing world has seemingly changed “overnight,” has hardly been so. Growing pains exist, naturally, in how publishers have had to re-think the production, marketing, advertising, and warehousing of books. The market is in flux. Bookstores are shutting down at the high and “low” end of the financial spectrum. Readers seek entertainment and information “content” electronically more and more, and the demand for e-books is greater than the current availability of titles available in digital format(s).

Critic Daniel Pearce in his essay “The Aura of Literature in the Age of its Virtual Dissemination” (Contemporary Theatre Review Vol. 20.3, 2010) points to remarks made by novelist Paul Theroux in an interview with The Atlantic where he expressed dismay at the predominance of the e-book and the inevitable loss of a book’s physicality – its Presence- as well as its talismanic quality. Pearce states:

“Wistful and sympathetic to Theroux, public conversations among  literary and  publishing traditionalists have tended towards this vocabulary, bemoaning the   absence of a “something” in the e-book, while prizing the “physicality” of the  printed book, its status as a “talisman.” Though these lines of thought—which  often appear, modified only by rhetorical animus, as full-blown lines of argument—make sense to anyone who has cherished a single volume and  populated it with markings, their vagueness remains striking. Often beginning  with a word like “physicality,” a concept opposed to vagueness by definition, they are then loosed back into the language cloud of the “talismanic,” the ineffable.  The qualities of the moribund* book that will be missed, it seems, are bound up  with the book’s physicality without being fully explained by it; either the very reasons for missing the book resist explanation, or the only explanations for  missing it resist precision.”

The resistance to precision that Pearce notes has as much to do with time, as it has to do with the manner in which virtual documents exist for readers. First of all, it’s important to remember that a book, despite its container, is essentially a virtual entity. It’s composed, after all, of signs and symbols and while the language of signs and symbols may be codified and collectively agreed-upon by a specific culture and society for whom the readership of the book is intended, it remains, in the end, a virtual experience, albeit a complicated one. The physicality of the object, which Theroux cherishes and to which I’ve referred in the opening section of this essay, is important insofar as the craft and artistry of book-making. The texture and color of a page, the quality and type of font, the interior layout and formatting of text and image are elements that, in addition to the binding itself, contribute significantly to the spatial, temporal and perceptual experience readers have with the internal signs and symbols before them.

the elements (a pop-up link)

Consider the book

As it rests on the screen.

Note the balance of blank pages to text-filled pages,

The size of the margins,

The type of font,

The amount of white space the writer requires.

Consider the cost

Of putting a book together.

The more pages the book has, usually the higher the cost,

Which affects the type and size of font used,

And the measures taken to preserve the author’s intentions.

Remain practical about what is possible in an effort to stay green

But also discuss with the author

Where that specific line break falls and why,

And if there will be a dedication page.

Contain the book in your brain.

Watch it scroll before you in your mind,

As if you were holding it in your hand.

What is the tactile experience of the book, its essential texture?

How do you wish to communicate that unique texture

Given the restrictions of the publishing house’s style or lack thereof?

Imagine what the sensual experience will be for the human reader

Browsing through the text electronically.

How will the reader’s perception shift

When the book s is transformed from the hand to the screen?

For books conceived with illustration as a key artistic component or collaborative aspect of storytelling (discussion of the graphic novel at the moment is outside of this specific rumination) the multiple levels of artistry and craft required towards the creation of the object are an integral part of the reading experience.

In the virtual, intangible landscape where e-books reside, text flows without hard touch (save for fingers on a keyboard or the click of a mouse and/or browser), but layout, formatting, and font continue to signify, as does cover (page) art. Binding, however, does not. Books on Kindle and the Nook are weightless and return to the virtual space where they begin, in effect, as signs and symbols rescued for meaning by elements of culture, perception and consciousness. Nevertheless, the time it takes to read an e-book and the manner in which that time flows is perceptually different than when text is contained within the body of an object. The flow of words on a screen moves “faster” than on the stuffy pages of an antiquated book. The dust-less universe where e-books and downloadable text documents reside alters the experience of reading.

Conventional prose paragraphs are read less line by line than flow of thought pattern to next flow of thought pattern. As a reader, the totality of the virtual experience with text is composed of clusters of impressions, rather than an accumulation of key emotional moments, phrases, or even words. When one reads an e-book, text floats and washes over one in a sea of signs. E-book reading encourages glossing through language, and the visualization of text as a series of planes and moveable surfaces (think of Julio Cortazar’s Hopscotch effect or Michael Joyce’s pioneering work with hyper-fiction). One may scroll backwards or forwards but it’s actually more difficult to create landing places for yourself as a reader in the electronic format, and this has nothing to do with being able to “mark” the text or not.

It’s important to consider the virtual experience of reading, outside of its metaphysical and philosophical qualities for a moment, because in the world of publishing, virtuality is sometimes all you have. I don’t question whether e-books are here to stay. The massive shake-up in the last ten years in the print publishing world at the mainstream and boutique level is ample evidence that e-news, criticism, e-entertainment and e-books are the now and future. The regard held for the physicality of a book, however, is one that I think will be re-appraised the more digital Western societies’ reading experiences become.

The role of the editor and publisher in the land of play

“Force yourself to see more flatly.”

–        Species of Spaces and Other Pieces, ed. and trans. John Sturrock

–        (Harmondsworth, 1997)

When you receive a text document as a publisher and editor, your first duty is to the text itself: to read it thoroughly and engage with it and its ideas openly and in good faith, irrespective of your own aesthetic lean and/or taste.

What story is being told?

How is it being told? And why?

And for whom is the story?

These are basic questions to ask of a text. The impact of a specific story on the field and on culture and society are questions to be brought up later. The first encounter with a text is as a generous and open reader with a history of (reading and viewing) storytelling in your front pocket. This history comes into play when one re-views/re-sees the text document and begins a conversation with the author or multiple authors, if that’s the case, about the process of creating a document that will then exist for a general reader.

What experience do you want the reader to have?

What is the physical flow of that experience?

And how will space work to determine that flow?

When you publish play-texts, in and out of translation, these questions become more complicated because plays are hybrid textual beings in the first place. Scripts for live performance are both literary objects and scores of spoken and physical gestures for future embodiment. Plays exist in durational time and space, in actors’ bodies, hearts and minds, and in an audience’s collective and individual body and memory bank. Plays are physical scores. Their poetry is of the page. Yet, it is impossible to capture a play, even if it is text-based, entirely within the digital field or tangible object of a book. Plays are already virtual entities. The act of writing a play is an evanescent, alchemical act of transcription. Plays exist in the imaginary, and even when their language is embodied, the manner in which they operate on an audience is ultimately liminal. Perhaps the argument, then, is why publish play-texts at all?

Certainly, in the last forty years in the US, less and less plays have been published. This is as much to do with the niche market of play publication and the fact that the target readership, despite burgeoning MFA theatre programs around the country, remains relatively small, as it does with a trend against reading plays as dramatic literature. My decision, then, as a playwright and arts advocate, and editor with a history devoted to publication of writings on and about theatre and performance, to transform a virtual arm of NoPassport theatre alliance, which I founded in 2003, into a publishing one may be interpreted by some as quixotic or even foolhardy.

However, I’m a believer in the power of the printed word, not only as a writer (obviously) but also as a reader. I came to plays first through the page, thinking of them as dramatic literature. I know all too well from personal experience but also from those of my colleagues that the ability to have access to reading materials, to texts, to “necessary theatre” (to quote Jorge Huerta, 1987) that otherwise would not be available, was and is crucial to expanding the field of possibility, knowledge and understanding of what can be written for, seen, heard and felt in live performance. Texts are records of time. They are memories documented against forgetfulness. There are visible stories and then there are invisible ones that have yet to be told. The more access there is to those culturally invisible stories, the more they can become, if not part of a stream of history and writing that will vanish and retrace itself across time, then at least a vestigial document of memory for those readers who bore them witness.

If as an artist and advocate one is committed to advancing the field a little, making a wee dent or mark, by pushing and nudging at the form of writing and theatre-making – the practice – then there is also an obligation as a citizen of the arts and of the world toward taking matters into collective hands to make stories and forms rendered “impossible” or “invisible by dominant culture, and try to make them possible simply by being in the world somehow, and of course, letting colleagues know of their existence (i.e. access and distribution).

Publishing is an industry, but it is also a service. To the field. If one sees a gap or gaps in the field of knowledge or access, publication can be one way to help fill in the gaps and create greater cultural context for work(s), and thus, expand the field. NoPassport is an unincorporated theatre alliance devoted to cross-cultural action, practice and change, toward creating and supporting works that reflect cultural diversity and difference with an emphasis on US Latina/o work. Fractured Atlas in New York City is NoPassport’s current fiscal sponsor. Budget cuts in the arts across the country have hit hard and particularly in the already-struggling and shifting world of theatre arts publication and especially at small presses devoted to the production of multicultural (the buzz word for funding in the 1980s) texts. Such cuts have meant that works that for myriad reasons have been deemed less “commercial” are less likely to be published. If the bottom line has always meant a great deal in publishing, now that the industry is struggling to re-identify itself due to the advent of e-books and self-publishing, it’s even more so. What happens, then to artists who have a proven career track record but whose work is not readily available? Or who are early in their careers and do not yet have a platform?

In 1917 Leonard and Virginia Woolf founded their own publishing house Hogarth Press as a means of taking production matters into their own hands within the Bloomsbury set and thus encouraged not only the publication of Virginia Woolf’s work but also those of TS Eliot, EM Forster and more. It’s easy to forget that had it not been for Hogarth Press and the entrepreneurial stance taken by the Woolfs, access to an extraordinary body of writing perhaps would not have been possible hundreds of years later. But one needn’t go as far back as 1917 to consider the impact self-publishing can have. In 1998 Dave Eggers famously founded the literary journal Timothy McSweeney’s Quarterly Concern and swiftly expanded his publication and community-writing to include 826 Valencia, The Believer magazine (2003), the DVD journal Wholphin (2005) and more, and effectively changed the publication and media landscape. The poetry and spoken word collective Cave Canem, committed to the expression of an evolving Black literary aesthethic, has been publishing, supporting and producing book-related tours and holding workshops for over ten years now and the roster of artists in its coalition include winners of distinguished prizes in arts and letters. Bonnie Marranca and her then-partner Gautum Dasgupta founded Performing Arts Journal Publications independently initially and were among the first to publish significant works of performance and theatre criticism and plays of the Off-Off Broadway theatre movement in the US in the 1970s. It’s more than well-documented how the indie music scene has transformed the music industry. An early career model in the indie world is singer-songwriter Ani DiFranco, who self-released her own music on her own label. Another influential artist on the scene is Sufjan Stevens who co-founded Asthmatic Kitty Records and produces not only his work but supports an exciting list of talented musicians and singers who are part of the eclectic AK family.

Waiting is a huge part of the writing game, and always has been. There are countless, even clichéd, stories of writers waiting ten years to get their first novel published, or waiting for the approval of the editors at The New Yorker, Harper’s and The Paris Review. That world of waiting still exists, even if it is changing. There is, of course, existing and powerful publishing elite, but the perhaps slightly disdainful look given to an author who self-publishes (the assumption being that there is no curatorial or editorial process involved in order to vet the quality of the work) is falling a bit by the wayside. Novelist and poet John Edgar Wideman, who’s regularly published by prestigious houses, self-published a collection of his short work early this spring with Lulu.com. On Sunday August 1st, 2010 The Los Angeles Times ran a lead article in their business section about the new firm Open Sky, “a tech start-up based in lower Manhattan, which is developing an online platform for established authors, bloggers and celebrities to sell products they believe in and can endorse right off their own websites.” [page B7]

While the Wild West atmosphere of internet self-publishing can be a practical and logistical minefield, the possibilities it offers to those with an adventurous and risk-taking spirit is exciting. A print-on-demand book of about fifty to 100 pages from initial document formatting to ISBN purchase to online retail distribution on amazon.com, barnesandnoble.com and others can cost as little, respectively, as (USD) $250 to produce effectively. Since the early dawn of venerable I Universe, many other self-publishing online sites have flourished, among them Lulu.com, Fast Pencil and more. These sites serve as clearing houses, distribution channel links and (sometimes) customer support for emerging or established writers venturing into the self-publishing world.

Although I embraced wholeheartedly the financially risk-laden, lack of infrastructure world of self-publishing, one of the dangers I wanted to avoid as founding publisher and editor of No Passport Press was to not thumb my nose at the existing models of established publishing houses, even though my intent was and is to try to maintain a flexible, artist-driven publishing imprint. One of the first things I did with No Passport Press was to call upon esteemed scholars and practitioners in the field to serve on the advisory board (Daniel Banks, Maria M. Delgado, Amparo Garcia-Crow, Elena Greenfield, Christina Marin, Antonio Ocampo-Guzman, Patricia Ybarra, Sarah Cameron Sunde, Saviana Stanescu, Tamara Underiner) and provide the imprint with a rigorous and collegial sounding board for our publishing proposals, and to gather as well a thoughtful editorial team comprised of George Nathan award-winning critic Randy Gener, scholar and dramaturge Otis Ramsey-Zoë, arts practitioner and editor Stephen Squibb, and pioneering scholar Jorge Huerta. Often, yes, at day’s end, I may be doing a great deal of the hands-on work on the books, from formatting to choosing the cover design to actually tallying up the quarterly to bi-yearly sales revenue reports, but the knowledge that there is an intelligent, daring, tough-minded team on whom I can lean or who can at a given moment take the lead and who is committed to the mission and vision of NoPassport on an aesthetic and political ground is a blessing, and something I do not take lightly. Cave Canem is a successful publishing coalition because its community of artists is deeply committed to the work and its dissemination. Dave Eggers and McSweeney’s are a force with which to be reckoned, not only because of his estimable and outstanding talent as an author, but the drive, ambition, and literary reach of his advocacy for existing writers and also toward “rescuing” texts from literary oblivion.

A little journey in self-publication

NoPassport Press began its publication arm in 2008. Its first series of titles were collected play-text volumes from playwrights Oliver Mayer, Anne Garcia-Romero and Alejandro Morales. Each volume features contextual essays and/or interviews on and about the authors’ works from either leading practitioners or scholars in the field. Poet and playwright Luis Alfaro and scholar Jon D. Rossini provide context for Oliver Mayer’s work. Director Juliette Carrillo does so for Anne Garcia-Romero. I conducted an in-depth interview with Cuban-American, NY-based dramatist Alejandro Morales, an interview which originally had been commissioned by The Dramatist magazine, in order to contextualize his three published plays. None of the plays published in this first series had been available in print before, save for an earlier draft of Mayer’s piece Ragged Time. The three writers and their collaborating essayists took the gamble with me to see what would happen in the virtual world with their print-on-demand texts. We launched the books at the 2008 NoPassport national theatre conference held at the Martin E. Segal Theatre Center at CUNY Graduate Center in New York City, and hoped our modest best that the mere fact of getting these works out could and would make some kind of difference or even lead (in the best of instances) to productions of these fine, idiosyncratic and beautiful plays from the still “undiscovered world”. of US Latina/o theatre.

The response to these three print-on-demand volumes has been steadily growing. Scholars are incorporating some of the plays or the entire volumes on their course-lists. Acting students are finding the plays online via recommendation from their professors. Drama Book Shop in New York City has made a commitment to stocking these and all future books from NoPassport Press. The main challenge was and still is visibility and awareness that these books exist. Without being able to invest in a major press packet, set up shop at Book Expo, or infiltrate the exclusionary, corporate publishing-driven non-independent physical bookseller(s), NoPassport relies completely on a grass-roots network of artists to get the word out. Critical reception channels, especially for theatre books, tend to be in the main academic journals that as of right now still will not review texts from non-established publishers, and the less than handful of non-academic theatre magazines who are struggling for advertising dollars to get by. The obstacle right now to this start-up enterprise is not only, then, finding funding monies to support the level and reach of work we want to do, but also the elusive and consuming nature of time, time and more time. [note: NoPassport accepts personal tax-exempt online donations through Fractured Atlas, but due to how corporate funding structures are set up, it is not eligible to apply for more substantial and therefore, more transformative organizational monies. Kickstarter is another funding tool available to us and other creative artists, if we wish to initiate a limited-time-frame drive]. Self-publishing is one thing. Running a business is another. As a freelance artist running her own career, NoPassport Press is like running a second career. This, however, is not a complaint. Merely a statement of fact. If you want to set up a business, even one without set rules, but one still indebted to the rules of publishing online or not, which include setting up online retail distribution, listing book titles in Bowkers Books in Print, obtaining ISBN numbers and barcodes, then know that it will take time and tons of energy to make things happen. It also demands an enormous amount of patience, good will, and belief in the power of community.

The first artists who took the gamble with me -: Oliver Mayer, Anne Garcia-Romero and Alejandro Morales – continue in the support of NoPassport and its mission, in the no-humility job of promoting their own work, but also the works of other colleagues, and my relationship with them as editor and publisher of their texts – that live somewhere in cyberspace before they become hard copies shipped to their destinations – remains loyal and in the spirit of adventure with which we initially embarked.

Since 2008, NoPassport Press has launched play collections and single text editions from Migdalia Cruz, John Jesurun, Amparo Garcia-Crow, Matthew Maguire, Octavio Solis, Saviana Stanescu, Federico Garcia Lorca (in English-language translation) and the publication of an evening-length performance text in five parts from authors Tanya Barfield, Lynn Nottage, Karen Hartman, Chiori Miyagawa, and myself. Scholars and practitioners who have graciously provided contextual essays to the titles published between 2009 and 2010 are Alberto Sandoval-Sanchez, Priscilla Page, Fiona Templeton, Jose E Limon, Naomi Wallace, Douglas Langworthy, John Clinton Eisner, Jean Randich, Martin Harries, Sharon Friedman, Marianne McDonald, Lisa Schlesinger, James Leverett, Amy Rogoway, Tamara Underiner, Todd London, and Marvin Carlson. The need to sustain a critical dialogue between work in print and scholars who are passionate enough about the work to introduce it to new readers and fellow colleagues in the field, and be able to offer historical context moreover for the material at hand is a crucial programmatic aspect of NoPassport’s mission. [My talk centers on NoPassport because that’s what my experience in self-publishing is, but I hope that the advice offered is taken as merely one possible model by which to set up a thoughtful approach toward the publication of new work, and not simply, a desire to glut an already-glutted and sometimes hardly discerning online book market.]

In 2011, NoPassport Press plans to launch between ten and eleven new titles at the 5th annual NoPassport theatre conference held at the Nuyorican Poets Café in New York City on March 4 and 5. It’s the biggest gamble we have taken thus far and one that may exceed what is possible for the editorial team and the collective as a whole to even begin to manage, let alone get the good word-of-mouth out with any efficacy. Cross-promoting a package of titles inevitably pits one against the other, even if that’s not the case, and like an indie music label, it takes care and effort to make sure each title is seen, heard and given its proper due out there in the wide, information-filled, too-many-book-filled world. Eleven new titles would push our overall titles list to twenty five for a publishing “house” that pretty much operates nearly entirely in a virtual format with a handful of live events a year comprised of working artists, many of them freelance and not affiliated to institutions or organizations.

What kind of limits should self-publishing place on itself?

What happens when ambition, heart and drive make one want to push even further?

Is there a limit, in effect, to and on dreaming?

Loss, Regret, and Gravity

Consider the book.

The reader purchases the object

In order to read it at leisure,

And to claim a sense of ownership.

It’s easier, after all, to go to the local library

Although, of course, they may not always have

What you want in the catalogue

Or be open still, for that matter.

The book, then, as an object,

If it makes it into your possession

Is a prized thing indeed.

The rush of wanting to read and dive into its story,

Or reference material, etc., is a unique pleasure –

A pact made between reader and author.

At some point the object is sold or given away.

The book finds itself perhaps in a dustbin

Or a used bookstore,

Where another reader will discover it

And transform it into a prized object once again.

There is a history of loss and regret with books

That are given away, because of a need for more space

In a room, or a move from one apartment to another, or one office to another.

Readers can’t keep or carry all the books acquired in their lifetime.

Sometimes the decision to dispossess oneself of a book

Is rash, sudden, frivolous.

Sometimes the act is one of release, necessary for the soul.

Perhaps the object carries with it too many memories

That are too painful to revisit.

Books weigh on readers, and frequently overwhelm them.

There is at one and the same a desire to let go

And a desire to hoard.

The relationship of a publisher and editor

Has to a book is similar to the one of the reader.

Publishers carry the books they have helped either create

Or birth into the world with them as well.

The history of their making,

The long hours spent on copy-editing,

The months of struggling over revisions

on a manuscript before it goes to print,

the electronic and live conversations with the author,

the endless details involved in proofing

and preparing galleys

are as much a part of the object or its electronic equivalent

as the content itself.

When a book is retired,

due to lack of sales, or the need for a revised edition to be published,

the sense of regret and loss that a reader feels

when they have to give a book away

is mimicked in the publisher’s soul.

A book on Kindle sustains, thus, a mythic status

Because the illusion is maintained that through the digital format

A reader can keep all the books acquired in their lifetime,

But will they re-read them, I wonder?

Will they go back and seek out that sentence or paragraph they love as readily as they once did with the object?

If the reader deletes a book in their Kindle library, is there less regret

Than when they physically hand over the object to the book seller at the Strand?

The virtual author and the virtual public

In the Borders bookstore café sits a young woman with a coffee in one hand and Kindle in the other. The text scrolls across her screen as she scans it with her eyes, letting the words float through the machine’s digital space and no-space. The Kindle weighs about as much as an old-school paperback, and already feels as if it needs a major upgrade or at least a nifty makeover to a perhaps sleeker, less cumbersome design. The young woman sits in a physical space surrounded by hard copies of books, some shelves with music CDS, DVDS, and three racks of magazines. She’s oblivious to the books which surround her, as she remains focused on the text stored on her Kindle, but she’s chosen to read and drink her iced vanilla latte in a bookstore nonetheless. Somehow the book as object retains its old-fashioned and impractical allure. After a short while, the woman stops reading, checks her e-mail on her mobile phone, and rises. She glances at a book face-open on the shelf. It’s been shelved under “Staff Picks.” The book is William Gibson’s futuristic classic Neuromancer (1984), and alongside it is Gibson’s more recent novel Spook Country. She eyes the cover art for Neuromancer and runs her fingers across it lightly, smiles, and walks away into the heat of a summer’s day in Kips Bay in New York City. She passes by a poster for the film “Up in the Air” and barely notices it. The reader is entranced by whatever she’s been reading on her Kindle, loose-limbed and full she is with its poetry. The sun beats and the virtual author stays connected to the so-called virtual public, who is not virtual at all but altogether human and ever hungering for the craft, skill, talent and imagination provided by poetry and stories, fictive or otherwise, told by authors complicit with or negating authority (and author-ship)

Poet Carl Phillips in his book of essays on the life and art of poetry Coin of the Realm speaks about the book as follows:

”The fact of the book, if assembled for publication and distribution, means a   consciousness, no matter how intuitive the writer, of audience. We mean to say  something; and whether the book has a narrative arc or is more the record of a  particular mind in motion, whether that motion is linear and hence sequential or   simultaneous and many-directioned, in the manner of symphony or collage –      whatever the method, we intend at some level for what we mean to be listened to,   considered and finally understood. […] If a poem is the evidence of self-inquiry;   then the assembly of a book of poems is the socialization of self-enquiry; what is socialization but a bridge by which two parties might begin to  meaningfully interact? [p. 192-93]

Publishing a book, therefore, is a social act, regardless of whether the book is a hypertext novel, a photographic essay, or a play. What publishing imprints seek, be they established, corporate-structured houses like Simon & Schuster or Knopf or indie-minded or run outfits like Soft Skull, Dalkey Archive Press, or NoPassport, is engagement and understanding with an audience, and the potential for cultural transformation through the humble act of reading and letting poetry or a story into the body and mind of a reader, and through that engagement, an awakened spiritual and/or political consciousness. The book as object, capable of being crafted cheaply or with beauty, forlorn now perhaps in the age of virtual dissemination, continues in conception and design, how publishers reflect upon the page as a stage for text.

The young woman who was reading at the café has slipped the Kindle into her tote bag. She’s swept up once again in the routine of everyday life, its contours, habits and frustrations, but her social and imaginative world has been affected through her contact with the creative act of reading, and entering the world of another (published) text. By which production means the text reached her is not her concern. She may, in fact, be oblivious to whether the text she either purchased as an e-book or as a download is from a mainstream house or from an artist collective doing it on their own ragged, devil- by –the- bootstraps- terms. It’s the quality of the engagement – the faith in it and the prayer that is writing itself – that matters.

*


Writing in the Air

Night envelopes the cabin as the airplane flies across the United States en route to South America. I’ve been flying for five hours and the steady nerves that accompany most long-distance trips are on slightly more on edge than usual. In many hours time, I’m to land in Santiago de Chile for the Latin American premiere of my stage adaptation of Isabel Allende’s landmark novel The House of the Spirits. The play has already been running in New York City for a year at Repertorio Espanol, and will be staged in my English-language version at Denver Theatre Center and Mixed Blood Theatre in Minneapolis later this season. Although I’ve been working on many other plays and collaborative projects in the last year and half, The House of the Spirits has been at the forefront of my consciousness most of the time. Living with Allende’s novel as its adaptor has brought my work to a new audience, both here in the United States and now abroad. Press from Spain, Colombia, Mexico and England covered the New York City premiere, and a mostly bilingual audience has seen the play – an audience that, in the main, did not know my work at all as a playwright even though I’ve been writing plays for over fifteen years. What does it say about the strange and (sometimes) mysterious business of theatre that a dramatist can have a life (and indeed, many different artistic lives) and still find herself in the ‘emerging’ slot to some people’s eyes, and in the ‘mid-career’ one to others?

When I was asked to write this essay and what it means to be a woman who writes for the theatre in the 20th and 21st centuries, I wrestled long and hard with the subject of a) being a woman who writes and b) a woman who writes for the theatre. Are they different things? Should they be? When I face the page, does the fact that I’m writing a play change what I write about and how I go about it? If I were a female novelist, would I choose altogether different subjects? Does the fact that I’m not only a woman but also a hybrid Latina artist affect the kinds of topics and stylistic forms I explore on the page and stage? Would this essay even be in existence if I didn’t write for live performance?

*

How does one write a life? Where does the will to intervene socially and politically in culture begin? Certainly, not every playwright’s path is marked by an activist intent. Some writers choose what may be deemed a “more quiet, interior” position in the field. Others may choose to use the work itself as a vehicle to exhort and proclaim their beliefs. Others still may simply choose to amuse, to create divertissements to comfort and/or soothe their public. There are many roads, in other words, to a writer’s life. The first job of a writer, however, is to notice, to observe the world, to train the eye to really see and record, and sometimes to see what isn’t there but could be. As a playwright, my path so far has been marked by a daily practice of seeing that has expanded in its global outlook over the years.

At first, writing was enchantment, a spell of words to fall into and in which to seek refuge. Writing, thus, was initially for me a retreat from the world. Part of the retreat had to do as much with being a child of immigrants as it did with wanting to create an alternative universe where ready-made constructions of identity and language were much more fluid and open. As I’ve kept writing and training as an artist, the enchantment has remained central to my relationship to words and signs on the page. The drunken ecstatic transformational materiality and beauty of languages verbal, visual and aural restlessly plays with my imagination and stretches the limits of the world that I see. But what is it that one sees as writer in the theatre? How does one face the world?

Theatre is a public forum. Writing for the theatre and live performance, thus, demands engagement with the world. To write a play is a civic act, or at very least the articulation of a desire to take part in a civic dialogue with society. Broad questions of identity and human rights enter very much into the frame of a play’s vision. What stories do you choose to tell when you face the page? And how indeed will you tell them? Content and form are inextricably linked, as they are in the “real” world outside the site of action of a theatre piece. When I write, the question nearly always has become over the years, “Why this story now? And how can I shift the world a little bit by re-framing the ways in which we are conditioned to seeing the human figure, the post-post colonial erotic, political and spiritual body, in space and time?” As a bilingual child of immigrants from Cuba and Argentina, respectively, the question inevitably also includes “And how does this story or stories engage with and of the Americas and the larger world?”

I’ve spent most of my writing life challenging and resisting labels and categories. Perhaps some of my colleagues would attest that the fact that I trained with master playwright and teacher Maria Irene Fornes right after receiving my undergraduate and graduate school degrees in theatre has something to do with my wariness of labels. After all, Fornes’ example was one of sublime resistance. She wrote all different kinds of plays over a forty-year and defied expectations of what a female dramatist could do in the United States if she simply set about pursuing her vision relatively unconditionally. Her body of work is uncompromising, consistently surprising, unequivocally female in its concerns, and relentlessly ambiguous in its approach to the delineation of character. Her protagonists are deeply flawed, ornery, not particularly noble most of the time, and often blind-sided by their own complex natures and/or their socioeconomic positions in society. The intensive four-year training with Fornes at the INTAR Hispanic Playwrights Laboratory certainly had a profound influence on me as a young artist, but I recall resisting categories even before I worked with Fornes.

Back in graduate school at UCSD, I wanted to write outside any box, pursue interdisciplinary collaborations, and make all kinds of plays. If I think a bit harder on this, I would say, well, that’s just part of being an artist. One needs to start busting outta the box right from the get-go in order to get heard or want to get heard. But actually I think that for me writing for live performance always meant writing for this moment in time, however the moment manifested itself. Margaret Atwood talks about ‘negotiating with the dead’ when she writes, and for me, that negotiation has as much to do with listening to the ancestors as much as it has to do with the spectral beings that haunt theatre itself and its history. What is it that often we recall with fondness when we think about the acts of performance that inspired us at an early age? The sense of community, the ability to dress up and lose oneself in a role, the wonder that simple stagecraft can elicit, and the ability to re-awaken the senses and sharpen the mind to new ideas, forms, and stories.  Most of my students, when I work in a classroom setting, fess up that it wasn’t the wildest post-post modern piece of theatre that first made them want to write, but rather, often, the cheesiest, hoariest, go-for-broke plays and spectacles they first saw or took part in as five or six-year-olds. Disney Theatricals is often mentioned with a bemused and somewhat ashamed countenance. “Yes, it was Beauty and the Beast that made me want to go into the theatre, some students express.”

While I suppose I should be quite the serious artist and disdain the notion of Disney Theatricals’ dominance, I admit that well, yes, I remember seeing as tried-and-true a performance piece as The Nutcracker ballet as a child and being completely taken with the whole enterprise. I dreamt about the dancing mice and the exuberant Russian dances and the rather odd story of coming of age that the ballet presents. I remember too being swept away by the mind-blowing Brechtian yet commercially-driven stagecraft of Harold Prince’s direction of Andrew Lloyd Webber’s Evita and Tommy Tune’s black-and-white directorial fantasia of Maury Yeston’s musical Nine, and Bob Fosse’s gloriously decadent film of Cabaret. Okay, three not-so-conventional musicals to begin with, but still… all indebted to elements of spectacle, bald emotional moments, and epic storytelling. Fast forward to 2010 and Nine, Evita and Cabaret still make me cry and shiver in all the right places, even though I know full well I’m being thoroughly and artfully manipulated, and The Nutcracker in any choreographic version (Mark Morris, Matthew Bourne, etc.) still manages to capture my attention, even though I know exactly what’s going to happen and why and how the musical score will transpire (canned, miked, pre-recorded and on rare occasion, live).

What a young artist recognizes as imprint early on – shamefully, blushing a bit, perhaps even somewhat embarrassed by the whole notion – stays with you, which brings me back to how does a woman write for live performance. The fact that Evita, Nine, and Cabaret feature strong and complicated female protagonists are as much of a factor in how I make theatre now as the fact that all three are essentially hybrid music-theatre pieces that work outside, for their time, the expectations of the commercial Broadway or West End musical and its tradition. Why bring up music-theatre at all? Because if I’m to talk about influence and what has shaped my work for the theatre, then music-theatre is at its center. Why do so many of my plays have songs: Alchemy of Desire/Dead-Man’s Blues, Fugitive Pieces, Prodigal Kiss, 12 Ophelias, Iphigenia…a rave fable, The Tropic of X, Thrush, etc. ?

I’m interested in the voice lifted in time and space, raised in song.

I trained initially as a singer and musician

I love the free interplay between the spoken and the sung

Because theatre is poetry, and the poet’s song rides the chord of every emotional beat in the theatre.

*

Night spins its tremulous spell as the airplane steadies its climb and I dream about Santiago. In my play Prodigal Kiss, a young Cuban female rafter from Santiago de Cuba lands in the United States and encounters immigrants and pilgrims from the many Santiagos of the Americas (Dominican Republic, Argentina, Spain, Chile). She traces the path of the Milky Way elucidated by many myths of Catholic peregrination and also brought to elusive light in Luis Bunuel’s film of the same name. Prodigal Kiss was not my first play, but it did mark and has marked my writing since, for it was one of the first times I set out to tell a ‘road story’ of and about the Americas. In speech and song.  It’s an open-hearted play with some tough lessons told, and it breaks my heart every time I think about it. See, plays have lives for a writer. They live inside one for a long time, then they live on the page, endlessly chasing or obeying the copy and paste assignations on the keyboard, and eventually they live inside actors’ bodies and mouths and minds within a space that reverberates with its own identifiable music, and through design and composition, a play begins to breathe in the space between the site of play and the audience: in between. But when a play closes, it continues to have a life. Sometimes in publication, but beyond that, in a writer’s mind. Why think of Prodigal Kiss now? I wrote that play nearly eleven years ago. Because as I fly toward Santiago, I dream about the Santiagos I wrote about in that play, and also the imagined Santiago that contains The House of the Spirits in my call-and-response version of Allende’s novel. It’s as if all the Santiagos are calling to me now.

As a playwright, my mission has never been to speak for the Americas. Who could? In all their raging and beautiful complexity and diversity. But I have spent a great deal of time speaking to the Americas that can be sung and spoken of and made visible on US stages. I know that for me, Luis Valdez and Maria Irene Fornes as models of how to go about things as a dramatist in the complicated theoretical space which is part of Latino/a writing identity for the stage. John Jesurun is also a model. And so are Lynne Alvarez and Jose Rivera and Milcha Sanchez-Scott and so many more. But I’m also part of a history that includes Euripides, Eugene O’Neill, Sam Shepard, Adrienne Kennedy, Joe Orton, Caryl Churchill, Miguel Pinero, Ana Mendieta, Lillian Hellman, Ntzoke Shange, Federico Garcia Lorca, and…and…  Let’s think on all those stories we’ve seen, all the songs sung, all the many blushing moments that awake the mind as it faces the screen or page to create. “Blushing moments” I call them because writing is a dare and often the dare makes us blush. Dare I write this? Dare I write that? How do I dare and why?

When I started my parallel career as a translator of dramatic texts, the dare was Garcia Lorca. Would I date take him on as a translator? The answer was a timid ‘yes’ at first. Twelve plays and thirteen Lorca poems translated later, the answer is less timid, but the dare remains. Lope de Vega, Calderon de la Barca, Antonio Buero Vallejo, Julio Cortazar, Abilio Estevez, Alberto Pedro, Silvia Pelaez, Alfredo Hinojosa, Veronica Musalem have followed in my translation career. Each process of translation has demanded that I re-examine my imprints as a dramatist, have taught me to re-investigate theatrical form, and have asked of me as a writer to let go of ego. Translation is a humbling process. You give yourself over to another, as in love, without completely losing yourself, but you must step out of the way of the work itself and let it do what it needs. The same is true, of course, in the act of writing a new play. Translation reminds me of this, and also keeps me in touch, quite figuratively, with writers in the Americas who envision what’s possible on the stage in a vital and radical manner. So easy to bandy about the word ‘radical’ loosely, but when is work truly radical in its resistance? Just pick up Garcia Lorca’s The Public or Cortazar’s The Kings or Hinojosa’s Deserts and the word is re-animated politically and emotionally. Translation of dramatic texts teaches me continually about the process of creation and collaboration. Even when I adapted a play into the English-language from a literal Serbian translation – Ugjlesa Sajtinac’s Huddersfield – I learned about the music and radicality of possibilities alive in the theatrical space. Radical because it is live, immediate, not reproducible, but not only because of these things. Radical because to make something for live performance is to engage in the probability of failure at every second. If this line is said, if this action is performed, what could go wrong? What could offend? What would happen if the line is said but the gesture that accompanies falls short or doesn’t read beyond the first row?

Making a play is in and of itself a fragile game that involves the particular relationship between and among collaborators or potential collaborators. It’s a tough and tender affair that demands courage, a strong sense of humor and a great deal of commitment to the craft itself, its discipline, and the daily spiritual practice of believing in the art. A text for performance, a score for performance, is tested every night in front of an audience, regardless of whether it’s been performed a hundred times before or only once before. Every night the play could fail. That’s the dare of it. It’s all about the audience (of one or many) and what the dynamic exchange is between the audience and the performers. As a dramatist, you enter into this crazy game of chance willingly. I don’t anyone in this field who’s been ‘pushed into the writing life.’ A writer writes because… Writer wrights because… A writer Rights…

*

Gertrude Stein and David Greenspan dance a nimble dance in my mind when Greenspan performs Stein’s lecture Play in New York City. I remember the way Greenspan caresses words and exalts in the peculiarity of the English language, in Stein’s English: precious, defiant and true. The right to speak, the right to design an alternative world. When a dramatist makes a play, the play creates a new order. Ideologies, politics, the sense(s) of feeling and form (to quote Suzanne Langer), the membranes and tissues of existence, and the blood history of beings long gone (ancient sung) are called forth.  Stein speaks back to Greenspan, Greenspan writes his own inter/play of gesture and utterance as he interprets Stein. Stein’s text lives in the air.

A woman writes in the air. She dares speak. She dares whisper. She dares… challenge space and time and language(s). When I write I write, in English, I write in Spanish, Spanglish and sometimes I write in an English low-down, a little messy, scavenged from the slag and junk-heap of English itself, a vernacular invented, and at one and the same, time-worn: the language of folk songs written by anonymous… no longer.

*

Light, grey dawn peers through the window flap on the airplane. I think of The House of the Spirits in rehearsal and of Allende’s story that now belongs to the world. I steel myself for a roomful of actors I’ve yet to meet and a new audience. I wonder what stories this encounter in the Americas will yield, what songs will rise from the red earth, smog-filled sky and quaking rock, and how a woman’s life in and out of the theatre is never fully written, but always in a process of becoming, and how that process of becoming is testament to the essence of performance and the act of writing itself: transformation.

What is the path we take as artists if we want to live in a world of NoPassport? A practical utopian ideal that nevertheless acknowledges with respect, tolerance, humility and grace the differences between and among us? How do we as artists who practice this premise, this dream, really, also acknowledge in an honest and poetic manner the emotional and spiritual cost that the fear of difference bears upon bodies subjected to the constraints of economic and political tyranny, oppression and hatred? I return to the ancient dramatists and the central questions of their art, to the inscriptions on the virtual field of history that we carry in our bones and hearts in the stream of writing and making art in civic dialogue with the body public and private, with the self within and outside the realm of governance: How we do celebrate our lives? How do we mourn our dead? What lessons, portraits and dreams through performance – through the enactment of remembrances – can we offer to our present and future citizens about the messed-up nature of being human in this world as we write a life, and lives?


Art and Trouble

THRUSH a play with songs by Caridad Svich directed by Jaclyn Biskup 

‘Art and Trouble’[1]

Caridad Svich

A figure stands to one side, headphones on, tuned to the random speed and shuffle of an Ipod playlist. The figure bobs and weaves to the rhythms unheard by others around her. Another figure approaches. There is a moment where an exchange of looks occurs between the figures. The moment intimates the possibility of a connection, even if it is only the fragile sort of connection offered by two strangers meeting. It is the kind of moment with which we are faced everyday in the modern world, the kind of moment that vanishes as the headphone-clad figure moves away – into an elevator, out a door, down a street – and the other figure moves in the opposite direction. The figures may never meet again. If they do, there may be a slight acknowledgment, usually indicated by a cautious smile or a nodding of the head, that they’ve perhaps seen each other before. A door closes, another path is taken, and the bob and weave of the ever-shifting, customized playlist registers through the figure tuned in to the armored privacy provided by an individual soundtrack.

But what if the moment, that first moment when the figures first met at the elevator, door, or street were to be put on stage? Would an audience believe in the awkwardness of the moment, in the subtle insistence on avoidance and closure – qualities that our society has prized in the paradoxical age of communication and information- exhibited by the two figures? What sounds and voices and conversations could be imagined on a stage where the performance of everyday life has conditioned late capitalist Western societies in particular to demand increasingly personal and idiosyncratic rights to their own private pleasures and freedoms at the expense of contact, connection and empathetic response to other human beings? Could such a moment be seen as an illustration, however minute, of the level of convenience most citizens experience during a time of war lived as if it were a time of peace?

Let’s look at the moment again, re-framed and placed in a different context. This time the figure with the headphones bobs and weaves to ululations, beats and harmonies of another continent- somewhere in the vastness of Africa, Asia, or South America. The second figure approaches. They exchange looks in front of a slow-moving elevator of a building that has seen better days, a building that perhaps once was a model building for a newly imagined prosperous future. Perhaps there is a placard on the wall behind the figures. The placard may read “Look elsewhere for counsel.” The elevator door opens. A sudden, inescapable noise. A blast of light and debris. The figures are left on the ground, caught unawares by an unknown bomb. The Ipod is shattered. The placard rests on the lifeless body of the second figure. From somewhere in the building, a cry is heard, and then more, and then so many that the sound is deafening.

These two moments nearly identical are separated by situation and circumstance. As an audience of witnesses, we view the events through the context in which they are placed by the author. Assumptions are readily made. Perhaps the audience believes the first encounter takes place in their neighborhood, and the second in a remote country somewhere far away. What would make an audience have such assumptions? Is the first encounter indicative of peacetime? Is it safe to assume that because there are no air raid sirens, blackouts or anything seemingly inconvenient present in the first encounter that everything is all right? And what is it about the second that unsettles, even before the unfortunate tragedy occurs?

But let’s go back to the first figure in the first frame, the figure with the headphones on. It is this figure that serves as icon of the seemingly indifferent stance a society or even a whole country may take toward another. The figure clings to its customized sonic cocoon, tenaciously invested in a concept of security afforded by a get-spend-and be-comfortable mentality that our consumer culture has prized to enable the elevation of kitsch sentiment to patriotic levels. If this figure were to leave itself exposed, open to the possibility of discovery or loss, would it be willing to embrace another being, or even risk change? What if the two distinct yet nearly identical moments described above happened in the same neighborhood, as in fact they do every day all around the world?

In his book Guernica and Total War (Cambridge: Harvard University Press, 2007), critic Ian Patterson asks “How can our powers of thought – of language, of art – cope with the enormities of war?” It is a question that fuels Patterson’s argument as he tries to discern how artists have responded to terrifying, inexplicable, total acts of aggression on their immediate and global communities. What, in effect, is the artist’s duty to society? And what happens when a society, such as ours, has increasingly found itself in a position of desensitized apathetic moral indifference to not only images of but the acknowledgment of horrific violence and abuse in the world? What, in effect, can artists do to wake us up?

It’s a tall task to ask artists to do anything. History teaches us that even during some of the darkest times when entire countries were figuratively under the gun, many artists and writers, while not oblivious to circumstance, nevertheless carried on in blinkered fashion with aesthetic concerns over technique and style and even ubiquitous quests for fame –the monster aura that plagues and seduces artists. The central concern of the artist, of the writer, is often, at day’s end, the work itself. The obsessions turn inward as much as they do outward. Trouble in the world (and there always has been to greater and lesser degrees) is transformed into acts of comedy, tragedy and inventive dramatic speculation on the page and later on stage. Some writers are avowedly political, and wear their politics on the skins of their characters in the hope that their audiences will find a way to think about the state they’re in. Other writers suspend reality altogether and create an escape hatch of illusion where history is unshackled and dreams, possible and impossible, overrun the dramaturgy of ritual and spectacle. Then there are those writers that see history as a genuine agent of hope and damage and change upon their characters – writers who place the trouble inside and outside the skin and soil of their characters and landscapes.

Duty rises itself up in any number of ways for artists who deal in words and shapes and languages in and out of translation. The very act of writing fiction, after all, is centrally engaged with dislocating language from everyday usage and thus undermining the cultural status quo. Short story writer and poet Etgar Keret speaks about “breaking the force of nature or habit” to describe how the moral imagination of a writer works.[2] Indeed, artists interpret the call to duty in myriad ways, but what is essential to trouble is not only its activation metaphorically (its illustration, as it were) but its interrogation through formal courage and daring.

The ability of writing to awaken an audience or reader has as much to do with an intense engagement with the materiality of writing itself as it has to do with illuminating a subject. All human interaction is political. There’s no getting around the fact that languages are part of the way nations and civilizations order, regulate, and understand the world around them, and that writing, visual and verbal, is an integral part of how societies structure themselves and use and abuse those structures to engage with others. All writing, therefore, is political, whether it seeks to make a political pronouncement or not. A writer who through his or her work chooses to write in an apolitical fashion, thus, has made a political choice to refuse engagement with the reverberations of the world.           Writers in a free society have choice at their disposal – so many choices about what to write and not to write that scrutiny sometimes falls by the wayside as the market demands more and more product and some writers choose to meet the market’s needs, for good or ill. The matter of choice, though, is crucial. If you are a writer in a free society, which grants its freedoms without threat of manifest censorship, imprisonment or dire physical or emotional duress (healthcare, insurance and sustainable housing notwithstanding), what you choose to write reflects what stories you wish to offer the world. Why this story now? Sometimes the act of writing is simply driven by the sheer pleasure of entertaining a story, of putting it into being and seeing it through. But what is the need of the story beyond its immediate, personal connection to the writer’s aesthetic or psychological concerns?

This is not to intimate that writing should take on a mantle of importance in order to address the world, but the choices a writer makes when writing, especially when rewriting and, thus in the critical realm of the thought process, are conscious and are connected to the world at large, if only as a point of reference. As a citizen and artist, the writer in the free society chooses whether he or she wishes to replicate existing narratives, transform them, counter cultural tendencies to reducing people to their differences, attempt to re-dress the errors of the past, or to create new visions for a possible world. Whether you’re up to your elbows in activism and/or party politics or whether you’ve chosen a position in society as an intensely curious and skeptical outsider, the writer’s job remains. The job – the grunt and sweat of it, the joy and distress of it, often labored for months and years without financial reward, is to address the politics of humanity and in that address try to figure out how we are part of a stream of history.

Let’s look at the second frame of action again. If the writer only shows the blast, the shock of the bomb in the elevator, then only a fraction of the story is told. The shock, however devastating, is only an effect to urge a plot into action. But the real story is the story of the two figures left lying on the ground, and those affected elsewhere in the once prosperous building. The politics of the story, therefore, is in the human drama of those impacted by the random act, and in the drama of the individuals who engineered the tragedy.

In recent history, however, the images and stories most consistently fed to our Western audiences in the general mass media have been driven by shock tactics. A fraction of a story is told while another fraction or fragment is told somewhere else. Along the way, I suppose, our audiences are being asked to put the stories together, but often they don’t. It’s not because they cannot grasp nonlinear, associative work. Our lives, after all, are nonlinear, unpredictable, often chaotic and seemingly random at best. Theoretically, therefore, our audiences are inured to post-modernist strategies, be it at the level of storytelling or the functions of empire. The task, however, of seeing behind shock and awe, beyond smoke and mirrors, has become increasingly taxed as our societies center on the micro-gaze of an Iphone image, Blackberry message, and smaller and smaller bits of information conveniently placed at our fingertips so that the actual effort of looking beyond the frame of reference, beyond the limits of the moment of shock, are sufficient cause for fear and anxiety. An undiagnosed culture of fear has led to a culture driven by a need to inoculate and immunize itself from “strangeness:” headphones on, comfortable in its own comfort, bobbing and weaving to each individual compass irregardless and/or fearful of the world around it. Thus, increased tensions continue to surface amongst the realities and issues surrounding the displacement of peoples, broken and shifting borders, exile and immigration and the loss of homelands.

The digital technological screen on which we on this continent have viewed the current wars in Iraq and Afghanistan is by nature amoral, which can lead to an equally amoral, distanced, highly mediated perspective – what has been dubbed the “Abu Ghraib effect” by cultural critic Stephen F. Eisenmann in his book of the same name (London: Reaktion Books, 2007). This “effect” lessens cultural understanding for the human impact of a story and re-centers the energy around the viewing and reading of a story around its moments of shock, each more flamboyant and outrageous than the next to the point where all meaning is lost. Think, for example, of an entire TV and film industry devoted to a genre of forensically detailed torture porn (be it on reality TV, network programming, or on film and DVD), to anguished and anxious violations of the flesh enacted for the titillation and pleasures of viewers, who are seemingly immunized to the realities of suffering. Whether it be “CSI,” “House,” or “Dexter,” the cultural taste for the outré – for extremity – has made mild, tame material seem genuinely outré and out of the norm. I am not advocating here for a culture of Nice driven by a sanitized, censored vision of the world totalitarian in its efforts to cleanse and enact erasure, but rather for and toward a re-engagement with the realities of human drama, the specifics of stories and bodies anchored to history, experience and languages connected not by outsized and terrible moments of shock, easily maneuvered through broad political acquiescence by the turn of a knob, flip of a switch, or scan-and-shift of a microchip, but by an unmediated struggle to understand emotional and cultural dislocation, and the political legacies that have shaped communities and societies, and how those legacies, in turn, shape the lives of future generations.

We cannot escape politics. We cannot escape trouble. A writer’s life and art is bound to both, sometimes in equal measure. If we choose the politically naïve path, then we readily give up the power that our commitment to society and its evolution holds – through our breath, through our words, through our languages, multiple, broken, re-translated, beat-boxed, disembodied (through recording), or reverberating through hidden tracks of fields of sound yet to be discovered. .

As we re-see the first frame now, the first encounter between the figure at the elevator and the second figure who approaches, let us ask ourselves: will the moment remain tenuous, fragile, affected by the fear of strangeness, or will the headphones, however pleasant and comfortable in their sonic safety and pleasure, be cast aside, a least for a moment, and allow for a possible connection between two people, whether they are on this side of the continent or another?


[1] This text was originally written for and delivered at the closing ceremony of the 2008 SPARC New Voices Festival in Richmond, Virginia where the author was playwright-in-residence.[2] Keret and George Saunders, “Imagine That!” in PEN America Issue 8: Making Histories, ed. M. Mark, (NY: PEN American Center, 2008), pp. 101